September 2026

My name is Sandra (I often sign myself as SandraTara, but in this specific circumstance I should sign myself as CasSandra!) and I would like to begin this newsletter by quoting the closing lines of a lyric composed by Sri Aurobindo exactly 90 years ago, which I consider incredibly relevant…

HAIL TO THE FALLEN

[…]
Man is but man and the weapons of Hell are too fierce for his spirit,
Forged by the scientist burrowing deep in the bowels of Nature,
Death and destruction to draw from her torn from her anguished entrails,
Death for his kind, the destruction of earth and her high-aiming peoples,
Engines for Satan to handle, tools for the mischief of Ate.

SRI AUROBINDO
(1936)

As is well known, Ate, in Greek mythology, represents blind madness and makes its victims incapable of rational choices: it darkens them to the point of making them forget to behave sensibly.

We find ourselves at one of the most decisive moments in world history. Probably the most decisive of all for the human species, Homo sapiens, and for the future of the planet that hosts it.

After what we have not hesitated to call "pandementia" from the beginning, here we are in "epstilentia": Epstein's files (although only a small part has been declassified: the most watered down, by obscuring the names of the perpetrators and fraudulently exposing to media pillory the names of many victims!) have begun to reveal the mechanisms of the dark power that dominates the "universal predators" (those thousands of individuals plagued by hubris: rulers, financiers, politicians, magistrates, bankers): their monstrous cynicism, their truly infernal aims, their diabolical perversions. How is it possible that not even one of the few figures that have emerged (Bill Gates, Ahmed bin Sulayem, the Clintons, Donald Trump, Andrew Windsor, Ramsey Elkholy, Eduardo Teodorani Fabbri, Frédérik Fekkai, Glenn Dublin, Jes Staley, Peter Mandelson, Leon Black, Tom Pritzker, Les Wexner, ...) is under investigation or in prison? Here we are not only talking about crimes (already very serious in themselves) such as sexual abuse of minors, but also hypothesis of murders, mutilations and torture, “snuff movies”, blood rituals, cannibalism and coprophagy! Besides the eugenic experiments carried out by unscrupulous scientists in secret laboratories in the middle of the desert, within satanic paedophile ranches.

A little less than a century ago, nihilism established itself (in the collective unconscious) as a mass mentality: all of humanity (willingly or unwillingly) witnessed its own nihilification. Simultaneously (not coincidentally), the atomic bomb—a device of mass annihilation—asserted itself in all its horrifying brutality. Since then, the philosophy of nothingness (combined with the concrete possibility of the annihilation of all life on the planet) has grown considerably and given rise to what has been wittily defined with a neologism: "annihilism."

2020 marked the beginning of a further exacerbation of the global paradigm, the ultimate consequence of this annihilism: asociality erected into a system (paradoxically, above all, but not only, due to the massive use of "social media"), the totalitarianism of indifference, the cynical struggle for survival, solipsistic slavery, the technocracy of nothingness, absolute barbarism.

But human beings interpret all this backwards and are therefore terrified (in truth, most try not to see, burying their heads in the sand like ostriches) by what is emerging. While, in truth, we live in the most significant hour the earth has ever experienced: the hour of transparency. The rottenness is finally coming to the surface. Confusion reigns everywhere. Nonsense seems the only possible direction, leading to disastrous nothingness. And yet... And yet, in such a collective quagmire, the true revolution advances, inexorably. We call it "the revolution of Mother and Sri Aurobindo," but everyone can give it whatever name they prefer—as long as it happens!

“Overcoming this mental prison in which humanity has locked itself […], that physical life must be governed by higher consciousness and not by the mental world. […] The body learns, it learns its lesson—all bodies, all beings. […] There really is something changed in the world. […] It must be worked out, as they say, it has to be realized in every detail, but the change IS HAPPENING—the change is done. That is to say, what material conditions were elaborated by the mind, fixed by it, and which seemed so inevitable, to the point that those who had a living experience of the higher worlds thought that it was necessary to flee this world, to abandon this material world if one truly wanted to live in Truth (this is the cause of all these theories and all these beliefs), but now, it is no longer like that. The physical is CAPABLE of receiving the higher Light, the Truth, the true Consciousness, and of manifesting it.” […] It took… a little over a year for this Consciousness to achieve this Victory. […] That was the work Sri Aurobindo had given me. […] And everything, all the circumstances are as catastrophic as they can be: the hassles, the complications, the difficulties, everything rages on like that, like ferocious beasts, but… it’s over. The body KNOWS it’s over. […] This completely concrete and absolute realization that one could only have when one transcended Matter: it is certain, it is absolutely certain that we will have it RIGHT HERE.”
MÈRE
(Agenda, March 14th, 1970).

Behind the veil, victory has already been achieved—it "only" remains to bring this conquest back to the surface of existence, to tear the veil that separates it from the outside world. Everyone does their part, and the contagion is irreversible: the true supramental contagion, not the false contagion of genetic serums produced in laboratories by demented little homunculus, blinded by Ate and their own narcissistic megalomaniac egos.

We are amid a revolution, a full-blown apocalypse (remember the etymological meaning of ἀπο-κάλυψις – “to unveil”), and thus the darkness is exposed, no longer having any refuge in which to retreat and hide. For those who know and want to see. Certainly, all this uproar that has arisen will be exploited by the predators to accustom human consciences to the worst, to continue their evil deeds and diabolical perversions unchallenged. Whether they are allowed to do so will depend, in some ways, on each of us, on our level of awareness and our aspiration to be on the right side of the fence in this unique and unrepeatable revolution.

The knowledge that we have already triumphed from within gives us an invincible STRENGTH, undreamed of by our opponents, and which makes us immune to all their lies spread through mass media campaigns, weapons of mass destruction, transgenic serums, chemtrails, electromagnetic waves, and so on. A few individuals make a real difference, because this is the hour of the unexpected…

Good real life to everyone!
Sandra

No doubt hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one’s judgments is a quite proper Yogic attitude. A condition of perfect samata can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be one of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, “Fight, destroy the adversary, conquer.” If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one’s personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arranged, invisible forces which use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the Forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. “Have samata,” he said, “and seeing clearly the Truth, fight.” Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the ttackers, is not inconsistent with equality. It is personal and egoistic feeling that has to be thrown away; hatred and vital ill-will have to be rejected. But loyalty and refusal to compromise with the assailants and the hostiles or to dally with their ideas and demands and say, “After all we can compromise with what they ask from us”, or to accept them as companions and our own people—these things have a great importance. If the attack were a physical menace to the work and the leaders and doers of the work, one would see this at once. But because the attack is of a subtler kind, can a passive attitude be right? It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy Forces to pass and crush down the Truth and its children. If you look at it from this point you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.

SRI AUROBINDO
Letters on Yoga II - vol. 29 - (pages 131-133).