Sri AurobindosTHE LIFE DIVINE- A SUMMARY -
Sri Aurobindos Life Divine as we know it today, with its fifty-six chapters in two books and three parts, differs considerably from the original version of the work, which appeared in fifty-four monthly instalments in the philosophical review Arya between August 1914 and January 1919. Each instalment was written immediately before its publication. The Life Divine is, in fact, the most thoroughly and systematically revised of all Sri Aurobindos prose works. Between 1921 and 1939, Sri Aurobindo undertook the revision of chapters of The Life Divine on two occasions. He did this work, first, on pages torn from copies of the Arya and, secondly, in his bound set of the journal. In both cases he lightly revised selected chapters. All told, thirty of the first thirty-two Arya chapters received some revision. But he did not consult this work when, in the beginning of 1939, he began a systematic revision of the entire work with a view to bringing it out as a book. The revised Life Divine must be considered a greatly expanded and largely rewritten work. Even those of its chapters which were first published in the Arya and retain their original structure in the revised version have been (especially for its second part) changed substantially. None of Sri Aurobindos other revised works have been the subject of such a complete recasting. It is evident from the manuscripts that the work is comprehensive and systematic, consisting of the repeated revision of drafts for every chapter, so that by the time of publication, the whole text had been gone over thoroughly many times. The revised Life Divine was published for the first time in two Volumes in 1939 and 1940 by the Arya Publishing House, Calcutta. It should be noted that these Volumes were the two main structural divisions of the work. The 1939-40 edition of The Life Divine consisted of three physical volumes, one for Volume I (published in November 1939 and consisting of the first twenty-seven chapter of the Arya text, along with a newly written twenty-eight chapter) and two for Volume II (published in July 1940 and consisting of twenty-eight chapters eight Arya chapters were discarded and seventeen considerably revised, while twelve new chapters were written). Subsequent editions of the work were published in two physical volumes and sometimes in one. The first one-volume edition was brought out in New York in 1949. In this American edition the two Volumes were called Books; this change of the name of the primary structural division of The Life Divine was adopted in all subsequent editions, published in India or in the United States. The new editions were published in 1955, 1970, 1990, 2001 and 2007. The edition published in 2007 (included in The Complete Works of Sri Aurobindo, in 37 volumes) has been checked against all editions published before 1950 and, when necessary, the Authors manuscripts.
Sri Aurobindo once wrote, somewhat jocularly, «And philosophy! Let me tell you in confidence that I never, never, never was a philosopher although I have written philosophy which is another story altogether. I knew precisous little about philosophy before I did Yoga and came to Pondicherry I was a poet and a politician, not a philosopher. How I managed to do it and why? First, because P.R. [a French intellectual] proposed me to co-operate in a philosophical review and as my theory was that a Yogi ought to be able to turn his hand to anything, I could not very well refuse; and then he had to go to the war and left me in the lurch with sixty-four pages a month of philosophy all to write by my lonely self. [ ] I had only to write down in the terms of the intellect all that I had observed and come to know in practising Yoga daily and the philosophy was there automatically. But that is not being a philosopher!».
The firsts of the Synopsis offered here, was written The others Synopsis are realised by our staff
BOOK ONE II. The Two Negations: The Materialist Denial III. The Two Negations: The Refusal of the Ascetic V. The Destiny f the Individual VII. The Ego and the Dualities VIII. The Methods of Vedantic Knowledge XI. Delight of Existence: The Problem XII. Delight of Existence: The Solution XIII. The Divine Maya XV. The Supreme Truth-Consciousness XVI. The Triple Status of Supermind XVII. The Divine Soul XVIII. Mind and Supermind XIX. Life XX. Death, Desire and Incapacity XXI. The Ascent of Life XXII. The Problem of Life XXIII. The Double Soul in Man XXIV. Matter XXV. The Knot of Matter XXVI. The Ascending Series of Substance XXVII. The Sevenfold Chord of Being BOOK TWO Part I - THE INFINITE CONSCIOUSNESS AND THE IGNORANCE I. Indeterminates, Cosmic Determinations and the Indeterminable II. Brahman, Purusha, Ishwara Maya, Prakriti, Shakti III. The Eternal and the Individual IV. The Divine and the Undivine V. The Cosmic Illusion; Mind, Dream and Hallucination VI. Reality and the Cosmic Illusion VII. The Knowledge and the Ignorance VIII. Memory, Self-Consciousness and the Ignorance IX. Memory, Ego and Self-Experience X. Knowledge by Identity and Separative Knowledge XI. The Boundaries of the Ignorance XII. The Origin of the Ignorance XIII. Exclusive Concentration of Consciousness-Force and the Ignorance XIV. The Origin and Remedy of Falsehood, Error, Wrong and Evil Part II - THE KNOWLEDGE AND THE SPIRITUAL EVOLUTION XV. Reality and the Integral Knowledge XVI. The Integral Knowledge and the Aim of Life; Four Theories of Existence XVII. The Progress to Knowledge God, Man and Nature XVIII. The Evolutionary Process Ascent and Integration XIX. Out of the Sevenfold Ignorance towards the Sevenfold Knowledge XXII. Rebirth and Other Worlds; Karma, the Soul and Immortality XXIII. Man and the Evolution XXIV. The Evolution of the Spiritual Man XXV. The Triple Transformation XXVI. The Ascent towards Supermind XXVII. The Gnostic Being XXVIII. The Divine Life
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